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can be shaken

  • 1 σαλεύω

    σαλεύω fut. 3 sg. σαλεύσει Wsd 4:19; 1 aor. ἐσάλευσα. Pass.: 1 fut. σαλευθήσομαι Wsd 4:19; 1 aor. ἐσαλεύθην; pf. 3 sg. σεσάλευται Ps 93:18; ptc. σεσαλευμένος (σάλος; Aeschyl., Pla., X.+; OGI 515, 47; pap, LXX; En 101:4; TestSol; TestLevi 3:9; GrBar 6:13; Philo; Jos., Bell. 2, 636, Ant. 8, 136 al.; SibOr 3, 675) prim. ‘shake’; in our lit. only trans.
    ① to cause to move to and fro, shake, cause to waver/totter pass. be shaken, be made to waver/totter (Diod S 12, 47, 2 τ. τείχη) οἰκίαν shake a house (a flood: Sb 8267, 8 [5 B.C.]) Lk 6:48. τὴν γῆν Hb 12:26—Pass. (Hippol., Ref. 1, 8, 12) κάλαμος ὑπὸ ἀνέμου σαλευόμενος a reed driven to and fro by the wind (Appian, Bell. Civ. 4, 28 §120 [pass. in act. sense of a swaying reed]; s. Is 7:2; Jos., Ant. 4, 51 ἐξ ἀνέμου σαλευόμενον κῦμα) Mt 11:7; Lk 7:24. Cp. Rv 6:13 v.l. Of a house ἐσαλεύθη ὁ τόπος the place shook, lit. was shaken (cp. Ps 17:8; GrBar 6:13) Ac 4:31 (cp. Lucian, Necyom. 10 ἅπαντα ἐκεῖνα ἐσαλεύετο.—σαλεύεσθαι as a sign of divine presence TestLevi 3:9; Jos., Ant. 7, 76f). Of foundations shaking in an earthquake (cp. Ps 81:5) 16:26. αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται the armies of heaven will be shaken Mt 24:29; Lk 21:26; cp. Mk 13:25 (PJoüon, RSR 29, ’39, 114f). Also of the heavens moving in orderly fashion at God’s command, prob. in ref. to the variety of motions exhibited in the heavens οἱ οὐρανοὶ σαλευόμενοι 1 Cl 20:1 (s. HHellfritz, VigChr 22, ’68, 1–7).—μέτρον σεσαλευμένον a measure that is shaken together Lk 6:38.—In imagery: τὰ σαλευόμενα that which is or can be shaken Hb 12:27a forms a contrast (cp. Philo, Leg. All. 38) to τὰ μὴ σαλευόμενα that which is not (and cannot be) shaken vs. 27b; the former is the heaven and earth of the world as it now exists (vs. 26), the latter the coming Kingdom (vs. 28).
    ② to disturb inwardly, disturb, shake, fig. ext. of 1 (Appian, Iber. 102 §442 of wavering in loyalty; PsSol 8:33; 15:4) ἵνα μὴ σαλευθῶ that I may not be shaken or disturbed Ac 2:25 (Ps 15:8); σαλευθῆναι ἀπὸ τοῦ νοός (Theodor. Prodr. 4, 319 H. τὸν νοῦν σαλευθείς) 2 Th 2:2. Incite perh. to the point of riot Ac 17:13.—B. 675. DELG s.v. σάλος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σαλεύω

  • 2 ἐλελίζω 2

    ἐλελίζω (2)
    Grammatical information: v.
    Meaning: 1. `shake', med.-pass. `tremble, be shaken', 2. `turn round, t. oneself' (Il.).
    Other forms: aor. ἐλελίξαι, pass. ἐλελιχθῆναι, 3. sg. pret. ἐλέλικτο, perf. med. ἐλέλιγμαι (hell.)
    Compounds: As 1. member (cf. Schwyzer 444: 3) in ἐλελί-χθων `shaking the earth' (Pi. P. 2, 4), `earth-shaker', surname of Poseidon (Pi. P. 6, 50), of Dionysos (S. Ant. 153); also in ἐλελί-σφακος, - ον s. v.
    Origin: IE [Indo-European]X [probably] [667] * leig- `jump, whirl, make whirl?'
    Etymology: In the aorist forms ἐλέλιξα, ἐλελίχθην two verbs seem to have merged: 1. a reduplic. present ἐλελίζω `shake'; 2. an augmented *ἐ-Ϝέλιξα with the present (Ϝ)ελίσσω `turn' (s. v. ἔλιξ). The preterite ἐλέλικτο refers to a snake in Λ 39 and belongs therefore as *ϜεϜέλικτο `twisted itself' to 2; the expression ἔγχος... σειόμενον ἐλέλικτο Ν 558 can as well represent the turning or whirling as the shaking movement. It is no longer possible to distinguish the two. Cf. Chantr. Gramm. hom. 1, 132, also Bechtel Lex. s. ἐλελίζω. - In the meaning `shake' ἐλελίξαι, ἐλελίζω is connected with Skt. réjate `tremble', réjati `put in (whirling) movement', Goth. laikan `jump', Lith. láigyti `wild umherlaufen' etc.; it supposes that - ίξαι, - ίζω is part of the root; see Risch 257ff. One starts from a root aorist ἐ-λέ-λιξ-α, to which the passive aorist ἐ-λελίχ-θην and the present ἐ-λελίζω were formed either with prothesis (impossible) or with draging of the augment (cf. Schwyzer 648); both rather improbable. The reduplication may be a young Greek element.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλελίζω 2

  • 3 σείω

    Grammatical information: v.
    Meaning: `shake, agitate, sway', midd. a. pass. also `to quake, to shiver'.
    Other forms: (ep. ἐπι-σσείω, s. bel.), aor. σεῖσαι (Il.), aor. 2. ptc. acc. σιόντα (Anacr.), pass. σεισθῆναι, fut. σείσω (IA.), perf. midd. σέσεισμαι (Pi. etc.), act. σέσεικα (hell. a. late).
    Compounds: Very often w. prefix, e.g. ἀνα-, κατα-, ἀπο-, δια-, ἐν-, ἐπι-. -- Some compp., e.g. σεισ-άχθεια (: *σεισ-αχθής) f. `burden-', i. e. `the casting off of debts', des. of a law of Solon. (Arist., Plu. a. o.); δορυ-σσόος, s. δόρυ and Schwyzer 450 n. 4.
    Derivatives: 1. σεῖ-σις ( ἀπό-, κατά- a. o.) f. `shaking' (medic. a.o.); 2. - σμός ( ἀνα-, δια- a.o.) m. `shock, earthquake, extortion' (IA.) with - σμώδης `earthquake-like' (late); 3. - σμα ( παρά-, διά- a.o.) f. `shaking' (LXX), `extortion' (pap.) with - σματίας m. `concerning an earthquake' (D. L., Plu.; Chantraine Form. 95); 4. - στρον n. `rattle', Lat. sistrum (Delos IIa, Plu. a.o.); - στρος m. plantname `Rhinanthus maior' (Arist., Plu.; after the trembling fruit-group, Strömberg 77); 5. - σων, - σωνος m. "shaker", kind of vase (middl. com.; as καύσων, s. on καίω w. lit.); 6. - στης m. kind of earthquake (Lyd.); 7. - στός `shaken' (Ar.), `rattling', of ear-pendants (Delos III--IIa).
    Origin: IE [Indo-European] [1099] *tu̯ei(s)- `excite, sparkle'
    Etymology: Except the isolated zero-grade ptc. σιόντα, which because of the form σείω that stands beside it must be taken as aorist, and the ablauting nominal -( σ)σόος, the whole system is built on a full grade σει(σ)-. The geminate in ep. ἐπι-σσείω, ἐ-σσείοντο shows an orig. consonantgroup, so that σείω from *tu̯eis-ō can be identified with Skt. tvéṣati (gramm.) `excite', almost only midd. `be excited, inflame, sparkle' (rejecteing Wackernagel KZ 25, 277 = Kl. Schr. 1, 221). The two languages have developped diff. in this sense, that in OInd. the middle forms have become almost completely dominating and the zero grades (e.g. ipf. 3. pl. a-tvis-anta, perf. 3. sg. ti-tviṣ-é) strongly predominate. -- Beside this stands in Iran. forms without -s- and in slightly deviating meaning, e.g. Av. ʮway-ah- n., ʮwy-ā f. `fright, danger' (IE *tu̯ei-os-, *tu̯i-ā), thus with -s- in ʮwaēšah- n. `fear'. A further member of this group is supposed in Σείριος, s. v. w. lit.; see also Mayrhofer s. tvéṣati.
    Page in Frisk: 2,689

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σείω

  • 4 νοῦς

    νοῦς, νοός, νοί̈, νοῦν, ὁ (contracted fr. νόος.—Hom. et al.; pap, LXX, TestSol, Test12Patr; SibOr 3, 574; EpArist 276; Philo [oft.]; Jos., Ant. 3, 65, Vi. 122 al.; apolog. exc. Mel.—On its declension s. B-D-F §52; W-S. §8, 11; Mlt-H. 127; 142) in the NT only in Pauline lit. except for Lk 24:45; Rv 13:18; 17:9.
    ⓐ mind, intellect as the side of life contrasted w. physical existence, the higher, mental part of a human being that initiates thoughts and plans (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13; Orig., C. Cels. 8, 38, 21; 52, 24; Did., Gen. 57, 26): ὁ νόμος τοῦ νοός (μου) the law of (my) intellect Ro 7:22 v.l., 23. (Opp. σάρξ) τῷ ν. δουλεύειν νόμῳ θεοῦ serve the law of God w. one’s intellect vs. 25.
    ⓑ understanding, mind as faculty of thinking (Hippol., Ref. 4, 43, 2; Did., Gen. 44, 11 [w. λογισμός]) διανοίγειν τὸν ν. τινος open someone’s mind Lk 24:45. ὁ ἔχων νοῦν whoever has understanding Rv 13:18 (ν. ἔχειν as Aristoph., Equ. 482; Hyperid. 3, 23; Dio Chrys. 17 [34], 39; 23 [40], 26; Ael. Aristid. 23, 12 K.=42 p. 771 D.; EpArist 276; Philo, Mos. 1, 141; TestReub 3:8; Ar. 9, 5; Just., D. 30, 1; 60, 2; Tat. 1, 2). ὧδε ὁ ν. ὁ ἔχων σοφίαν here is (i.e. this calls for) a mind with wisdom 17:9. νοῦν διδόναι grant understanding Dg 10:2. Also παρέχειν νοῦν 11:5. ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ who has placed in us wisdom and understanding of his secrets 6:10. ποικίλος τῇ φρονήσει καὶ τῷ ν. diverse in thought and understanding Hs 9, 17, 2a; cp. vs. 2b. Of the peace of God ἡ ὑπερέχουσα πάντα ν. which surpasses all power of thought Phil 4:7. In contrast to the divine Pneuma which inspires the ‘speaker in tongues’: ὁ ν. μου ἄκαρπός ἐστιν my mind is unfruitful, because it remains inactive during the glossolalia 1 Cor 14:14. προσεύχεσθαι τῷ ν. (opp. τῷ πνεύματι.—νόῳ as instrumental dat. as Pind., P. 1, 40) pray w. the understanding vs. 15a; ψάλλειν τῷ ν. vs. 15b. θέλω πέντε λόγους τῷ ν. μου λαλῆσαι I would rather speak five words w. my understanding vs. 19 (cp. 1QS 10:9).—As a designation of Christ (cp. SibOr 8, 284) in a long series of expressions (w. φῶς) Dg 9:6 (cp. Epict. 2, 8, 2 τίς οὖν οὐσία θεοῦ; νοῦς, ἐπιστήμη, λόγος ὀρθός. Theoph. Ant. 1, 3 [p. 62, 14] νοῦν ἐὰν εἴπω, φρόνησιν αὐτοῦ [sc. τοῦ θεοῦ] λέγω; Ath. 10, 2 νοῦς καὶ λόγος τοῦ πατρὸς ὁ υἱὸς τοῦ θεοῦ. The god Νοῦς in the Herm. Wr.: Rtzst., Mysterienrel3 47 al.; JKroll, D. Lehren des Hermes Trismegistos 1914, 10ff; 60ff al.; PGM 5, 465 ὁ μέγας Νοῦς; Iren. 1, 1, 1 [Harv. I 9, 7], 1, 2, 1 [Harv. I 13, 7]: names of Aeons in gnostic speculation).—Also the state of sensibleness, composure in contrast to the disturbances of soul brought about by the expectation of the Parousia, σαλευθῆναι ἀπὸ τοῦ νοός be shaken, and thereby lose your calmness of mind 2 Th 2:2.
    ② way of thinking, mind, attitude, as the sum total of the whole mental and moral state of being (Just., A I, 15, 16)
    ⓐ as possessed by every person μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ ν. be transformed by the renewing of the mind, which comes about when Christians have their natural νοῦς penetrated and transformed by the Spirit which they receive at baptism Ro 12:2 (s. Ltzm., Hdb. ad loc.). W. the same sense ἀνανεοῦσθαι τῷ πνεύματι τοῦ ν. ὑμῶν you must adopt a new attitude of mind Eph 4:23 (the piling up of synonyms is a distinctive feature of Eph; s. MDibelius, Hdb. exc. on Eph 1:14). Of polytheists παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον ν. God abandoned them to depraved thoughts Ro 1:28. τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ ν. αὐτῶν the nations/gentiles live w. their minds fixed on futile things Eph 4:17. Of one who is in error: εἰκῇ φυσιούμενος ὑπὸ τοῦ ν. τῆς σαρκὸς αὐτοῦ groundlessly conceited (lit. ‘puffed up’) by his mind, fixed on purely physical things Col 2:18. κατεφθαρμένος τὸν ν. with depraved mind 2 Ti 3:8; also διεφθαρμένος τὸν ν. 1 Ti 6:5 (B-D-F §159, 3; Rob. 486). μεμίανται αὐτῶν καὶ ὁ ν. καὶ ἡ συνείδησις their minds and consciences are unclean Tit 1:15. ὁ ν. αὐτῶν περὶ τὴν πρᾶξιν αὐτῶν καταγίνεται their mind is fixed on their own business Hm 10, 1, 5.
    ⓑ specif. of the Christian attitude or way of thinking κατηρτισμένοι ἐν τῷ αὐτῷ νοί̈ 1 Cor 1:10. Through baptism believers receive μίαν φρόνησιν καὶ ἕνα νοῦν Hs 9, 17, 4; cp. 9, 18, 4. εἷς νοῦς, μία ἐλπίς is to rule in the church IMg 7:1.
    ③ result of thinking, mind, thought, opinion, decree (Hom. et al. of gods and humans; cp. Hippol., Ref. 9, 10, 8) ἕκαστος ἐν τῷ ἰδίῳ ν. πληροφορείσθω each pers. is to be fully convinced in his own mind Ro 14:5. τίς γὰρ ἔγνω νοῦν κυρίου; who has known the Lord’s thoughts? (Is 40:13) 11:34; 1 Cor 2:16a. When Paul continues in the latter passage vs. 16b w. ἡμεῖς νοῦν Χριστοῦ ἔχομεν, he is using the scriptural word νοῦς to denote what he usu. calls πνεῦμα (vs. 14f). He can do this because his νοῦς (since he is a ‘pneumatic’ person) is filled w. the Spirit (s. 2a above), so that in his case the two are interchangeable. Such a νοῦς is impossible for a ‘psychic’ person.—OMoe, Vernunft u. Geist im NT: ZST 11, ’34, 351–91; RJewett, Paul’s Anthropological Terms, ’71, 358–90; TKrischer, Glotta 62, ’84, 141–49. S. καρδία end; νοέω end.—B. 1198. DELG s.v. νόος. Schmidt, Syn. III 621–55. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοῦς

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